Watch this video below.

Before you do, however, you should know that the dogs survived the shooting; although one will loose an eye.

Viewer discretion: violence and strong language.

Here is the back-story.

Witnesses argue that these two husky dogs had been playing with each other in the pasture and the surrounding areas for approximately two hours prior to being shot. The man seen shooting the dogs, over seven times if I’m accurate, has attempted to justify his actions by suggesting that he was “protecting his friends property” (properly known as cows!) from these two “predators” - wolves, he said.

Witnesses dismiss this justification because the dogs were in fact posing no threat at all. Indeed, as the dogs had been in the area for hours playing and making their presence known to all, including the cows, this “threat” defense is baseless. The dogs also had tags, and their person can be seen running into the video as the shooting began. It is clear from the evidence that the dogs were simply off-leash, acting as dogs do, indeed as two friendly animals (and people) behave when together: playing, or doing whatever two individuals do.

Officials apparently thought, however, that such behavior warranted a death sentence, as they initially allowed the shooter to leave without being charged with a crime. However, when the video surfaced, showing the man walking up to the stationary animals and shooting them, which he continued to do as they ran away from him and as their person appealed to the shooter to stop, authorities have apparently re-opened the case and are considering animal cruelty charges. An outcome that is likely, from what I understand.

You felt that moral pang inside when you watched the video didn’t you? The person recording this indefensible act certainly did.

Now, please watch this video.

This is occurring everyday. It’s happening as you read this sentence, in our country and throughout the world.

You feel the same moral pang don’t you?

The experimenters will deny that they feel such a pang, insisting that “animals can’t suffer” (well, why do we care about the dogs then?). If you pay attention when discussing this with scientists you will notice that this insistence that animals can’t suffer is a little too emotional, to the point of a tantrum, to be plausibly considered driven by a serious consideration of the issue and common sense as opposed to mere necessity. Why do they do this? Because if these scientists admit reality then they are implicitly admitting to cruelty, and they don’t want to do that even though they know they are in fact performing acts of torture.

Bernard E. Rollin points out how the experimenter will use linguistic disguises like “sacrifice,” suggesting some kind of noble selfless act for the greater good being undertaken by the monkey, to hide their moral culpability. Do you believe that those monkeys are being “sacrificed” or simply brutalized?

Why, then, the outrage over the dogs and not the monkeys?

“Having granted some protections to animals,” Matthew Scully writes,

“we are constantly confronted with the logic of our own laws, troubled by perfectly rational connections between the random “wanton’ acts of cruelty that the law forbids and the systematic, institutional cruelties it still permits. If this animal is to be protected, why not his identical one, too?”

Indeed, Mr. Scully. Let’s charge the shooter for his attempted murder of the dogs, and let’s charge the scientists for their torture and murder of the monkeys. Or we could simply remain irrational and arbitrary, clinging to the old ways like the husband-patriarch who “loves his wife” but refuses to acknowledge and respect her decision to leave the home and find a job of her own because it’s natural for her to cook dinner and receive a weekly allowance.

Sections: Vegan Theory
Topics: Theory, veg, Vegan